Sixteen start-up businesses and organizations across Indiana were recently awarded paid interns from Indiana Wesleyan University and funded by a Lilly Endowment grant. The participating interns are undergraduate sophomores, juniors or seniors of the residential campus of Indiana Wesleyan University in Marion, Indiana.
Over 40 start-up employers expressed interest and/or applied for paid interns, and 16 start-ups were selected based primarily on their projected ability to provide meaningful work for interns and the potential for full-time hire past the internship period.
Start-ups awarded paid interns for fall 2014 are: Bluebridge Digital, Blush Events, Inc., Cast a Bigger Net, Citiquest.com, LLC, Fleetwood Computers, LLC, Good News Ventures, Inc., Indy Eleven, Lark’s Song, LLC, LifeData, LLC, Peoplocity, ReEngage Consultants, Scientifically Speaking, LLC, Socially Seasoned, LLC, Sticknsleaves, The Abbey Coffee Co. and TOPHAT LTD.
The paid internship program is an initiative of the “Accelerate Indiana” Lilly Endowment grant recently awarded to IWU. The grant funds 20 interns per semester to work 10-15 hours per week for start-up employers five years or younger. Applications for paid interns for the spring semester will be available October 1 for IWU students and Indiana start-up employers.
Alex Huskey received the 2014 Tony Maidenberg Award for community service during Indiana Wesleyan University’s annual back-to-school convocation on August 20, 2014. President David Wright presented the award during the assembly of the IWU faculty and staff.
Huskey has nearly 25 years of experience in law enforcement, first as a member of the Marion Police Department, and in recent years, as the superintendent of the Indiana Excise Police and the chairman of the Indiana Alcohol and Tobacco Commission.
In addition, Huskey has also served as the pastor of New Bethany Church of God in Christ since 2007, and previously served as the associate pastor of the church for 20 years.
“Each occupation is unique, but both represent the highest form of community service,” said President Wright. Next week, Huskey will begin a new form of community service as the President of the Marion campus of Ivy Tech community college.
Huskey has a bachelor’s degree in social and behavioral sciences, and a master’s degree in public policy and management from Indiana University. A veteran of the U.S. Air Force, he and his wife, Eileen, have two children.
President David Wright announces the partnership between IWU and Wesley Institute in Sydney, Australia, making their global Christian learning community a reality. Wesley Institute and IWU formalized on August 5, a partnership by which Wesley Institute seeks to become the foundation for the first global Christian university in Australia with plans to develop multiple campuses across the Asia Pacific region.
Wesley Institute is a leading Christian college in Australia – celebrating over 30 years of operation in higher education. Indiana Wesleyan University has 94 years of experience in Christ-centred higher education. IWU enrolls 15,000 students in undergraduate and postgraduate degree courses, as well as innovative accelerated adult education and online delivery.
Combined, the two providers have the expertise to roll out Christian higher education across a broader range of undergraduate and postgraduate areas. In coming weeks, an application will be lodged with TEQSA for registration of Wesley Institute as a University College. Subsequently the college plans to apply for registration as an Australian University.
Dr. Wright also announced that in, January 2015, Wesley Institute will change its name to Excelsia College. Excelsia, ‘a community where people excel’, embodies the institution’s passion for the pursuit of academic, artistic and professional excellence within a Christian environment.
“With Christian schools being the fastest growing school sector in the country (Australia), there is an opportunity in the higher education market for students to continue holistic education in a Christian environment. We intend to fulfill that need to assist students to realise their purpose,” said Wesley Institute Chief Executive, Dr Greg Rough.
Professor Bridget Aitchison, Vice Chancellor for Asia-Pacific, said, “With this partnership, we are able to expand Wesley Institute’s offerings across a range of discipline areas and degree levels. We hope to create a truly global Christian learning community where faculty and students can benefit from collaborating with peers, exchanging knowledge and sharing resources. We live in a globalized world and that is a reality we need to prepare our students to live and work in.”
It is anticipated that Wesley Institute will relocate to a new campus in 2015. New courses could be offered as early as Semester 1, 2016.
The Troy Daily news has a story today about Grant Zawadzki, a IWU Wildcats basketball recruit who has spent the summer recovering from a knee injury:
“Before I even found out how serious it was, they told me that they were still behind me,” he said. “They said they believed in me no matter what.”
That’s how Zawadzki knew that not only did he want to go to Indiana Wesleyan, but the Wildcats wanted him there just as strongly.
Troy Christian’s point guard, who will be entering his senior year when school begins, made his college decision over the summer, choosing to play basketball for the Indiana Wesleyan University Wildcats — the defending national champions in NAIA Division II.
“It was just a perfect fit for me,” Zawadzki said. “They’re a national basketball powerhouse program, and the culture there was just something I couldn’t pass up. They fit my belief system perfectly. Not only will they make me a better student and basketball player, but also a better person.”
And that belief system is something that’s always been important to Zawadzki, as well as Troy Christian’s boys basketball program since his father Ray Zawadzki became head coach.
“They say that ‘you’re third.’ They tell you to put God first, other second and yourself third,” Zawadzki said. “It’s not about you. It’s about others and God. A program with that type of attitude is rare to find.
Indiana Public Media’s Noon Edition radio program has an interview with Timothy Bowman, director of the Ron Blue Institute for Financial Planning at Indiana Wesleyan University. Bowman offers financial advice for Indiana parents, most of whom lack “rainy day” accounts for emergencies.
He says it’s important to see the big picture when making steep purchases because one financial decision effects what you can afford later on.
“Do I want to have kids? Do we both want to work and focus on our careers?” he says. “As you start thinking about that, then you realize that the house that I buy, that impacts what we can do some of our family things. The car that we buy, that has an impact. There’s no independent financial decision.”
IWU student Phil Ross has a post today on Love is an Orientation, a blog from the Chicago-based Marin Foundation, a Christian ministry that shares the love of Jesus Christ with LGBTQ individuals in Chicago and elsewhere. Ross is serving a summer internship with the Marin Foundation.
In the post, Ross tells the story of his own life, of having grown up being bullied by people who thought he was gay and of how God used that experience to give him a special empathy for people in the LGBTQ communities:
As I learn to embrace my own identity and God’s unconditional love for me, I’ve become increasingly aware of his unconditional love for all people – regardless of race, gender, gender identity, orientation, ethnicity, socio-economic status…and the list goes on.
Wherever we go and whatever we do, we know we have a resting place in our Lord. As I grow in understanding of what it is to live in true and proper worship of God, I take comfort that my same God promises us safety.
“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me” (Psalm 23:1-4).
Say hello to Noelle. She doesn’t say much, but she’s an important new member of the School of Nursing (SON) family.
The SON recently purchased a brand-new, high-tech Noelle-brand birthing manikin for the Patient Care Simulation Lab. This high-fidelity manikin, manufactured by the Gaumard Scientific Company, is an advanced birthing simulator that “delivers” a baby–the realistic, advanced-functioning newborn manikin, Hal. Noelle is designed to provide a complete birthing experience before, during and after delivery.
The Noelle manikin is equipped with a precision programmable fetal delivery system for repeatable teaching exercises including normal, rapid and prolonged labor, and delivery simulations. Labor can be paused, continued or accelerated at any time. The manikin can be programmed so that each student receives exactly the same scenario, but it also includes 30 obstetric scenarios that can be modified as the instructor requires. Scenarios and their results can be saved and shared for later use.
Maternal/newborn Assistant Professor Angela Bailey, MSN, RN noted that, among other benefits, “our Noelle manikin has afforded us the opportunity for a more realistic post-partum hemorrhage in-class simulation, which has significantly improved pre- to post-test quiz scores.”
Noelle is widely considered to be the leading high-fidelity birthing manikin.
Richard Bareiss can be forgiven if he doesn’t respond immediately when someone calls him by his first name. For the past 60 years, Bareiss has answered not to the name, Richard, but to the title, Chaplain.
After graduating from Houghton College and Gordon Theological Seminary, Bareiss was commissioned as a chaplain in the U.S. Navy in 1954. After retiring from the Navy, he became the first chaplain at Houghton and later served as the first chaplain at Indiana Wesleyan University.
His 20 years in the Navy was matched by his 20 years as a chaplain at the two colleges: nine years at Houghton and 11 years at IWU.
After retiring at IWU, Bariess was instrumental in establishing chaplaincy programs for both the Marion Police Department and the Grant County Sheriff’s Department.
“All I know is how to be a chaplain,” said Bareiss, who now lives with his wife, Elinore, in an apartment at Colonial Oaks, an IWU-owned retirement community near the Marion campus.
Elinore Bareiss shares a story of Richard’s first year at IWU, where their daughter, Cathy, also was a student.
“Cathy was walking across campus one day, a few steps behind her father,” Elinore said. “She called out a couple times, ‘Dad! Dad!’ When he did not respond Cathy tried another approach, ‘Chaplain!’ That caught her father’s attention.”
It came as little surprise in 2012 when Richard and Elinore Bareiss decided to establish the Military Chaplain’s Endowed Scholarship Fund at IWU. One criterion for the renewable scholarship is that recipients must be dependents of Wesleyan military chaplains, either active duty or retired.
In addition to giving $1,000 annually to fund the scholarship, the Bareisses also have included IWU in their will and have established an annuity.
Richard and Elinore Bareiss met as students at Houghton College, a Wesleyan sister institution of IWU in upstate New York. Richard was a native of Massachusetts, and Elinore came from Long Island, New York.
“I went to a Baptist church when I was a child but never heard the gospel,” Richard said. “When I told my high school pastor that I was going to Houghton, he said, “ ‘Don’t let those Wesleyans mess up your theology.’ ”
“I was endorsed by the Baptist church during my career in the Navy, but denominational titles don’t mean much in the military because you minister to people from all backgrounds,” he said.
Elinore was raised in a conservative Baptist church on Long Island. “They were not too happy when I went to Houghton,” she said.
Richard and Elinore were married in 1952 after they graduated from Houghton, and will celebrate their 62nd wedding anniversary in June.
Their current apartment in Marion is their 17th home since they were married. They have four children.
The Bariesses spent their first two years of married life in Massachusetts as Richard completed work on his Master of Divinity
degree at the Gordon Seminary. While he was on active duty, Richard earned two additional master’s degrees, one in counseling and the other in student development services.
Elinore Bareiss earned a bachelor’s degree from Houghton with a major in Christian education and minors in Bible and psychology.
For many of his 20 years in the Navy, Richard’s primary residence was aboard a ship while Elinore was at home with their children. At various times, the family lived on the East Coast, the West Coast and in Hawaii.
One of Richard’s more interesting experiences in the Navy was his assignment as the chaplain for an entire squadron of eight destroyers. He explained: “They moved me from ship to ship with something called a high line. They did that by positioning two ships parallel within about 20 yards of each other and then throwing a line from one ship to the other. Then they put me in a chair attached to the line and pulled me from ship to ship.
“One day, I was transferred eight times. It was better than a $2 ride at an amusement park. Today they do it with helicopters,” Bareiss said.
The U.S. Navy also provides chaplains for the Marines and the Coast Guard, and Bareiss was called on at various times to serve both those branches of the military.
“One of my last deployments, for nine months, was as a Marine chaplain in Vietnam,” he said. “That is where the bad guys had my name on an assassination list. I guess they didn’t like me.”
His last tour of duty was with the Coast Guard.
“I never intended that I would spend my entire 40-year career in ministry as a chaplain instead of being a traditional pastor of a church,” Richard Bareiss said.
“That is just the way the Lord led us,” Elinore Bareiss said.
Chelsea Rethlake died of cancer on September 29, 2013, one year after graduating with a degree in math education.
Well into 2014, her Facebook wall remains current with notes and updates from her friends:
April 1: Britta Sjoberg: “I heard ‘Man in the Mirror’ playing in the store today and I thought of the time you, Kelsey and I were rocking out to MJ on our way to a corn maze in Kokomo. But for real, when were you not jamming to MJ’s tunes?
“I miss your enthusiasm and love of life. You left an amazing legacy.”
March 11: Hailey Ann Tompkins: “Hey Chelsea Morgan. Today was a rough one. I miss you. Most times, I still don’t believe it. I love you. As always, wish you were here.”
February 2: Amanda Smith: “We miss you at The River Chelsea, but we know you are enjoying a happiness none of us could even imagine right now.”
People close to Chelsea consistently remember a person full of joy. Her smile, her laughter and her words of encouragement for those she cared about are what people hold onto when they think about who she was.
“There was no hiding Chelsea’s joy of her salvation,” said Pastor Matt Trexler ‘99 of The River Community Church in Marion, where Chelsea attended since its founding in 2007. “She had this amazing ability to brighten a room with who Christ was in her.”
When she found out about the cancer, Trexler recalls, her thoughts were for other people before herself.
“Chelsea’s prayer simply was, even in that first conversation, ‘Matthew, I’ll do cancer if somehow my family can come to know Jesus’…Chelsea never got to see the completion of that on this side of heaven.”
She never lost faith,” says her mother, Pam Zirzow. “You never heard her complain… she continued working and going to school and all of her church activities, all through her chemo and radiation.”
Three weeks before Chelsea passed away, her mother gave her life to Christ.
“She had just been told on a Thursday that we were out of time, we were out of treatments, and that she probably had two to five weeks left. She asked me if I’d take her to church, and I did, and she walked in and started singing and raising her hands in praise, and I was just amazed….the joy on her face, and the peace in her face, there had to be something to it.”
At the celebration of life event that The River held to honor Chelsea, her mother was baptized in a portable tank brought in for the event. Spontaneously, several other people chose to be baptized as well, including Chelsea’s uncle and his family.
Chelsea’s story, as told by her friends and through her blog, has influenced people across Marion and even throughout the world to make decisions for Christ.
“Chelsea’s prayer was answered,” Trexler said. “Her cancer and her death were not in vain. Chelsea walked with cancer…with a faith and with a joy that I’ve never seen before.”
What Gabe Melian and the other core members of Overflow have found in their year of ministry in Florida is that many Millennials won’t be receptive to your message until you’ve earned their trust as a person.
“We want to share God’s story through everyday life,” Melian says. “We don’t want to see church as just a Sunday event as much as we want to see church and faith permeate every aspect of their lives.”
A lot of time goes into correcting negative stereotypes of Christians that have arisen in recent years.
“People have ideas of what church is like, especially young adults, and a lot of times it’s negative because of these perceptions. But when they meet a Christian, when they meet a group of people that call themselves Christ-followers and just accept people and love them and spend time with them regardless of what they believe or whether they’re going to end up coming to your church or not, they really open up and you begin to change their perception of the church.”
For Overflow, social events and friendships have been the greatest tool to breaking down these prejudices.
“We’ve seen that a lot. We’ve seen atheists, we’ve seen gay people, we’ve seen people from other faiths, Buddhists, that are just like, ‘man, I used to have this perception of Christians and the church but since I’ve met you guys, I’ve just been way more open to considering some of the things that you guys talk about.’
It’s rare that you’ll find a Wesleyan congregation that bills itself as “a hip-hop church.”
“Everything from our worship, the way things look, to everything about it embodies the hip-hop culture,” says Pastor Troy Evans of The Edge Urban Fellowship. They meet in a century-old church building with stained glass windows and graffiti art in the lobby and sanctuary. “It’s a unique clash of traditional and modern and hip-hop.”
While the service puts a unique spin on the worship experience, “It’s the other six days of the week that we are actually being family and church,” Evans says.
The Edge has invested in church and community leaders by starting seven businesses in the past few years to help realize the ideas of entrepreneurial church members, each one with a ministry aspect.
“We believe strongly in building the people. What’s your mission, your vision, and how does your mission and vision tie in with what we do at The Edge?”
These businesses include a dance team, Momentum, which performed at IWU in February; a music studio in the basement;
and a video production company.
“We have a young girl that’s 11 years old, she started her own accessory company. She does hair bows, and wallets, and all kinds of stuff like that,” Evans says.
This is The Edge’s way of creating leaders for the future.
“For us, it’s most important that we build into those leaders and then build their capacity so that they will be available for ministry for the long haul,” he says.
When Nathan Lamb and his family came to the Denver area from Marion, Indiana, they wanted to make sure they had a church that grew deep roots in the surrounding community.
“Our vision as a church is to be a church for Littleton, and to figure out how to make that work,” Lamb says. “We use the phrase ‘Rooted and Reaching.’ ”
For Front Range Church, that meant avoiding a traditional church location. Most recently, they began meeting in a recreation center. Merely by virtue of their location, they’ve attracted new attenders: “Here we are, a church, in a building full of people that chose not to go to church on Sunday morning.”
They also made sure that their core team, a group of twentysomethings who moved with the Lambs from Marion, spread out into the community to grow the church through substantial relationships with a wide range of people.
“While we were in our infancy, primarily a young adult church, the interesting thing about Front Range and watching young adults plant a church from scratch is that our church has a wide range of generations represented. We have a grandma that brings her granddaughter to church: someone that was reached by a young adult that was two generations removed from them…
“The thing that has been really, really beautiful about this journey is seeing young adults build a church that’s not just for them,” Lamb says.
If you pay attention to the vast universe of blogs and news sources that write about faith and religion, you may have heard that the American church is in grave danger. Apparently it’s all the fault of the younger generations, especially the Millennials—a popular name for those born in the late ’80s through the early 2000s, who are just now coming into young adulthood.
The media’s religion beat is clogged with surveys and studies and article after article declaring that this generation is leaving church in droves, fleeing to atheism or agnosticism or, most likely, the comforting and colorless neutrality of “None,” often called the fastest-growing religious designation in America today.
It would be easy to stereotype the whole generation as agreeing with the sentiments of this pseudonymous contributor on Reddit (one of the defining online communities of the present decade): “Church,” wrote a user called caba1990, “is just a big book club.”
But Nathan Lamb ‘02 BS, ‘13 M.Div., who pastors a new Wesleyan church in Colorado, has seen a different side of the Millennial world.
“We have seen young adults not only become part of a church, but really take ownership of the local church, and have the ability to build a really healthy local church. I look at that and say, ‘that has to mean something,’ ” says Lamb, who leads Front Range Church in Littleton, Colo. “I’m nothing but optimistic about the future.” It’s true that a lot of young adults are leaving the church.
Studies have shown that this generation of Americans has more people who consider themselves outside of religion than any previous generation on record. People attribute this drop to a lot of things. A lot of Millennials, observers say, have a negative stereotype of the church as anti-intellectual, overly political, hypocritical, hateful toward homosexuals, and unconcerned with helping people outside its own walls.
Rachel Held Evans, a writer and blogger who has become one of the most prominent spokeswomen for evangelicals of the Millennial generation, wrote on CNN.com that “young evangelicals often feel they have to choose between their intellectual integrity and their faith, between science and Christianity, between compassion and holiness.”
“It just takes a lot of time to kind of break down their assumptions of what church is, and then to begin talking about who Jesus is and all that,” says Pastor Gabe Melian ‘12, who leads Overflow, a Wesleyan church in Tampa, Florida. “It just takes time. It takes a lot of hanging out, a lot of coffee, a lot of conversation.”
Even the culture of church, for a lot of Millennials, seems cold, artificial and unwelcoming: less focused on personal connection, they feel, than on broad-based marketing appeals.
“Typically, most churches are built for those people between 30-35, and up,” says Pastor Troy Evans of The Edge Urban Fellowship in Grand Rapids, MI, “and everything, the music, the paint colors, everything is created for those ages or older. Well, we’re looking at building a church. We need to be thinking 15 years down the line….I have the honor and privilege of building into people that will build the church for tomorrow.”
Unfortunately, a lot of the changes that many churches try to make to serve younger people often come off as little more than cosmetic to the people they’re trying to reach. Evans writes that when she is invited to speak to evangelical leaders on the subject of Millennials and the church, “Invariably, after I’ve finished my presentation and opened the floor to questions, a pastor raises his hand and says, ‘So what you’re saying is we need hipper worship bands. …’ ”
The issues go deeper than that, and so do the solutions. According to Dr. Jim Lo, IWU Dean of the Chapel, the watchword for the next generation of Christian leaders will be fellowship. When he visited Overflow, run by several of his former students, he saw God working through an innovative church model designed around relational ministry.
“They’re doing their church plant through relationships with people their same age,” Lo says. “So their church service looks very, very different than anything that we older ones perceive to be church. They’ll have meals together, and the Bible study is not even preaching, necessarily, but it’s almost coming and [saying], ‘Let me tell you a story. Let me give you my testimony.’ ”
“We just spend a lot of time with people, connecting, getting to know their stories, sharing our stories, and just letting them know that ‘hey, we’re normal, we’re not anti-everything, we just want to love you and share God’s story with you,’ ” Melian says.
For the Millennial generation, Lamb says, an inviting church offers more than contemporary worship and an up-to-date online presence: “A lot of that stuff is kind of expected. It better be good. You better have a good website. You have to be on social media…but at the end of the day, the surprise factor that actually brings people into the community of the church is the authentic relationship.”
This definitely involves creating deep, sincere friendships that go beyond a scripted conversation designed to evangelize. It also means including Millennials early on in the actual process of ministry.
“You have a clear sense of purpose and mission, but then at the same time…involving them early and often in decisions for the church and helping them be a part of what’s going on, when maybe that’s not always true in churches–the default would be, ‘we’re going to do this for them,’ [not] realizing that you really need to do this with them.”
South Carolina-based Providence Wesleyan Church Pastor Wayne Otto ‘93 BA, ‘06 MA points out that, in an age defined by social media, a lot of Millennials are used to having their voice heard.
“We’ve got a very conditioned, younger group of people that feel as though they kind of are entitled to their input right away on anything and everything,” Otto says. “They just kinda want to be part of the story, and they want to communicate, and they want to give their input on where we’re at….where the generation before was like, ‘no, you earn your right to be heard.’ ”
When Millennials enter full-time ministry, Otto says, they’re looking for a very different experience than the often-isolated life of a pastor in many evangelical settings.
“I think the heart cry of a lot of millennials is, ‘why would I want to go into ministry and be alone?’ I don’t want to be lonely, I don’t want to be like the last two generations of pastors who are dying on the vine because they felt like they’ve been by themselves.”
This is why the church plants in many parts of the country is creating networks in which believers in different congregations can put aside any temptation toward competition and pool their talents for the good of all.
“While they don’t want everything centralized, they do want to be networked. They want relationship,” Otto says. they want to feel like the churches that they’re pastoring are part of a bigger movement.”
The Wesleyan Church created a network called Nitrogen to create partnerships among people interested in church planting. Otto works with Nitrogen to help church plants work together.
“We’re trying to help church planters in districts put together district huddles where their church planters are meeting on a consistent basis and where they feel like they really are networked together,” Otto says.
The gap between what many in the Millennial generation hope the church is, and what it actually is, can frustrate people on both sides. At the same time, church leaders working with Millennials believe that the next generation of leaders will have a vital new energy and imagination to re-energize the American church.
“There’s an incredible passion, an incredible willingness to do whatever it takes to see the kingdom move forward,” Lamb says. “I think there’s an incredible opportunity for the church to harness that, if we can figure out how to get our arms around that and allow that to drive the future of the church, I think it’s huge. Huge.”
“I think our generation is pretty passionate about not just expecting people to come in and not just be content with, say, our mass marketing techniques,” Melian says, “but actually being more a community that is out in the world, living out their faith, rubbing shoulders with their friends, neighbors, co-workers, and sharing their faith right there. Not needing to be inside the church walls.”
“This age group will step up to the bat,” Evans says. “In our setting, because we are an urban, younger church I see great possibilities when you have a lot of young people that were on the street that are definitely not interested in the urban church experience saying, “well, man, here’s something different. I can be used at my age, and I do have value, and I have worth.’ “
The Indianapolis Star has a story about Jessica Thorne, a 2003 IWU grad who founded Purchased, a nonprofit organization that educates people about the problem of human trafficking.
Jessica Thorne always knew she had a soft spot in her heart for young people living in hard situations — abuse, hunger and poverty weren’t unknown in her job as a teacher in Pike Township, where she worked for nine years.
But it wasn’t until she went to Nepal with her church in 2007 that Thorne, 33, Indianapolis, was introduced to the $32 billion industry of human trafficking.
“I came home (from the trip), and I knew I was broken for it,” she said. “I told my friends, ‘I think I’m supposed to tell people about the issue of trafficking.’”
Read the full story, part of the Star‘s regular “Women to Know” series, here.
This week, the Indiana Wesleyan University Chorale is out of the country on a European adventure.
For ten days, they’ll be traveling through various places in France and the United Kingdom, with a special focus on London and Paris.
This is far from the first time the Chorale has toured Europe. Most famously, they performed at St. Peter’s Basilica in May 2010, where they were originally tapped to do one piece during a Wednesday evening Mass.
“So many people stayed to take communion, however, that Vatican officials asked us to sing three or four additional pieces,” recalled Chorale Director Todd Guy. “We ended up doing eight pieces, which was basically our full concert.”
Here’s a clip of an impromptu performance during that same tour, on Rome’s famous Spanish Steps:
In addition to London and Paris, this year’s tour schedule includes stops in the Normandy region of France and the English city of Windsor, home of the British royal family.
The Wall Street Journal has a story today about “The Gospel of Jesus’ Wife,” a manuscript fragment that many believe provides evidence of an apocryphal gospel in which Jesus was married. Jerry Pattengale, Assistant Provost for Public Engagement and Professor of History, wrote the article, and highlighted the achievements of John Wesley Honors College professor Christian Askeland:
“Two factors immediately indicated that this was a forgery,” Mr. Askeland tells me. “First, the fragment shared the same line breaks as the 1924 publication. Second, the fragment contained a peculiar dialect of Coptic called Lycopolitan, which fell out of use during or before the sixth century.” Ms. King had done two radiometric tests, he noted, and “concluded that the papyrus plants used for this fragment had been harvested in the seventh to ninth centuries.” In other words, the fragment that came from the same material as the “Jesus’ wife” fragment was written in a dialect that didn’t exist when the papyrus it appears on was made.Then last week the story began to crumble faster than an ancient papyrus exposed in the windy Sudan. Mr. Askeland found, among the online links that Harvard used as part of its publicity push, images of another fragment, of the Gospel of John, that turned out to share many similarities—including the handwriting, ink and writing instrument used—with the “wife” fragment. The Gospel of John text, he discovered, had been directly copied from a 1924 publication.
Indiana Wesleyan University graduated 1,988 people on Saturday in three ceremonies to mark their 142nd commencement exercises, the first of three such graduation days for the class of 2014, in the Chapel Auditorium on the main Marion Campus.
Dr. John Isch, a noted cardiac surgeon and Christian leader from the Indianapolis area, delivered the commencement address at all three ceremonies on the theme of “Give Your Life Away.”
“My life is not mine,” he told the graduate. “I’m a steward. Live wisely, live sacrificially, in everything and whatever you do in life.”
At the 10:00 a.m. commencement event, Isch received a presidential citation from IWU President David Wright, “in recognition of a lifetime of service to God, community and the medical profession; your leadership in multiple Christian organizations; your ministry at Grace Community Church; and your mentoring role in the lives of multiple young men.
The morning commencement also paused to honor IWU student Leah Whittaker, a member of the class of 2014 who passed away in August 2011 after a battle with cancer. Whittaker, who played basketball for the Lady Wildcats, leaves behind a legacy of faith and determination which IWU has memorialized with the annual Leah Whittaker Memorial Tournament and the Leah Whittaker Locker Room in the Recreation and Wellness Center.
The 6:00 p.m. commencement ceremony also marked a special moment: the graduation of IWU’s first Spanish-language cohort from the M.Div. program of Wesley Seminary at IWU.
IWU’s next commencement ceremonies are scheduled for August 9.
Indiana Wesleyan University is an evangelical Christian comprehensive university of The Wesleyan Church. The University, founded in 1920, is committed to global liberal arts and professional education. Nearly 3,000 students are enrolled in traditional programs on the University’s main campus in Marion, Indiana. Nearly 12,500 adult learners attend classes at education centers in Indiana, Kentucky and Ohio, and online.
Indiana Wesleyan University’s Board of Trustees has approved the creation of the Bastian Center for the Study of Human Trafficking, announced IWU President David Wright at a town hall meeting for university employees.
The Center, made possible by a $1.5 million commitment from friends of IWU, Edward and Anna Bastian, will bring IWU’s people and resources to bear on a multibillion-dollar industry that buys, ships and sells people–victimizing an estimated 27 million men, women, and children according to experts.
Laura J. Lederer, J.D., has been named as the executive director of the Bastian Center. She served as Senior Advisor on Trafficking in Persons to the Under Secretary of State for Democracy and Global Affairs from 2002-2009. Lederer founded and directed The Protection Project at Harvard University’s John F. Kennedy School of Government in 1997. She is an adjunct professor of law at Georgetown Law Center, where she has taught for over 10 years, including the first full course on international trafficking in persons offered at a law school.
President David Wright said of Lederer’s appointment: “We are extremely blessed by the expertise, education, passion and experience Dr. Lederer brings to this important issue. Students will learn from one of the world’s leading authorities on trafficking in persons.
IWU, as a university of The Wesleyan Church, is the latest in a centuries-long succession of individuals and groups influenced by John Wesley to actively oppose trade in human beings.
“From the start, the Wesleyan movement and The Wesleyan Church have sought to stand between the enslaved, the abused and the oppressed, and those who would harm them,” said Dr. Keith Newman, CEO for Residential Education and Executive Vice President. “Human trafficking is as severe, widespread and brutal today as was the global slave trade in John Wesley’s time, which he called ‘that execrable sum of all villainies,’’ Newman said. “”
Edward Bastian is president of Delta Air Lines. He spoke at IWU’s December 2013 commencement exercises.
“We appreciate the support we are receiving at IWU,” said the Bastians in a statement. “We’re glad for the opportunity to team with Laura in helping to eradicate this evil impacting millions of innocent victims around the world.”